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Wednesday, April 23, 2008

Peabody Coal Pushes to Expand Occupation of Indigenous Lands


DESPITE GLOBAL WARMING: Peabody Coal Pushes to Expand Occupation of Dineh & Hopi Ancestral Lands

Big Mountain, Arizona April 2008 – This news is all too familiar in that, it is that American mentality at its finest where it follows that archaic Roman notion of ‘pillage for the spoils and destroy the barbaric, indigenous inhabitants.’ Peabody Coal Company has the “illegal” and corporate upper-hand in these renewed plans where the Office of Surface Mining is intending to approve the expansion of the mine lease areas on Black Mesa in northeast Arizona. In some local communities like within the Big Mountain region, there are still traditional Dineh (Navajo) elders making attempts to instruct their younger community members to fight this new surge for coal mine expansions that will eventually intrude into the Big Mountain lands. Big Mountain peoples have also resisted federal laws of forcible relocation since the late 1970s.

Peabody’s new aggressive push to expand its occupation not only poses a genocidal threat on the regional indigenous nations, but it simply shows that the U.S. government continues to ignore all credible scientific evidence and studies that global warming is actually taking place. The traditional elders of Hopi and Dineh have endured decades of harsh U.S. Indian policies that are directed at the ancient ways of subsistence, ceremonial practices, cultural education, aboriginal land rights, and language. Now, four decades has past where federal relocation programs that are combined with Peabody exploitation of the natural resources have spent millions of tax-payers dollars to terminate the last remnants of cultural and language identity. Peabody and the federal courts have always denied the conspiracy theory that corporate interest in mineral and water resouces was the driving force behind the Indian removal Act of 1974.

What will it take for the majority of the American society to began realizing that their cultural ideas of freedom and liberty does not mean destroying other human life in order to have jobs and electricity? How can the most educated society in the world, the United States, ever accept that children of future may live in a more uncomfortable and poisonous environment due to the escalating, greenhouse gas emissions of today?

The traditional elders of Hopi and Dineh have tried to state that all the profit gains that global industries have secured for their future inheritances will be worthless when human religion and environment are completely altered or destroyed.

“When foods have become scarce, will those rich and elites begin to eat their stockpiles of cash?”

Furthermore, concerned nation and societies of the world are looking towards the U.S. to limit its burning of fossil fuel. Perhaps, American people can really bring real and true peace to the world environment by massive recalls of their dependency on unsustainable energies. Meantime, the indigenous elders of Black Mesa will continue to maintain their spiritual roles on their ancestral lands while rejecting Peabody’s alarming move to destroy the atmosphere. Conscientious organization and individuals that believe in proper and green Earth Living must began to build stronger unity and stand with the original peoples whose lands are being transform into “emissions of mass destruction.”


©Sheep Dog Nation Rocks 2008



For more information or to find out how you can help to Stop Peabody visit: http://www.blackmesais.org/

Saturday, April 5, 2008

(Northern Route) Longest Walk II: Indigenous Youth Carry On the Great Ceremonials of Their Ancestors, March 2008


Pueblo, CO March 2008 They carry sacred staffs some made especially for runners and others for walkers. There are no missed miles and not even missed yards because these sacred staffs carry the prayers out to the Great Spirits with every footstep made, and each lengthy prayers has to connect to each other from Alcatraz Island to Washington, D.C. Everything is like the Longest Walk 1978 and even the route is the same, but it is 30 years after and this walk is being conducted by those who were thought of as the ‘future generations’ three decades prior. They gather in a circle before breakfast is served and these youth, young men and women, are known as Warriors because they carry the staffs.

An indigenous woman participant that came down south to check-in with the southern route Walk commended the youths of this northern Walk group and who are mostly indigenous: “When I observed and met with the southern group and realized how much dissension there was among racial differences, it really brought me to tears with sadness and to have felt how much I missed you guys. I realized how strong all of you are in that you come to these circles everyday, that we pray and talk together like this, and finally to realize how all you young people show respect for the sacred ways. That I wanted to say this morning, and I am so proud and honor to be amongst you.”

Some of the youths started from Alcatraz Island in the San Francisco Bay, and more joined in Nevada from the different bands of Shoshone nations. These young people are so intelligent about their indigenous roots and they not only care so much for their immediate family but they care so much for their peoples. It is almost like they went through the first stages of education at their communities and by joining this Longest Walk II (northern route), they are students of higher learning and ready to practice the ways of their ancestors and to pray for a much needed hope for the Red Nations. They are intelligent in the sense that they have experienced and seen the suffering on their reservation or colonies, suffering caused by the American colonial-grip of poverty, diabetes and alcoholism. These youths all in their late teens or early twenties, guided by leaders like Jimbo, Becky, Maria, Willie Lone Wolf and Calvin Magpie, they still carry on a positive hope that which is powerful in terms of sacredness and most of all it is a healing experience just to spend a few days with them.

Aho! To All My Relations.

-©Sheep Dog Nation Rocks, 2008